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My name is Henry Holly and I found the following hand-written manuscript in Africa.  But first, a word on what I believe about the author, whose fake name "I am Pelayo's Kinmen, Antoine Adalar van Nihon" was on a shred of paper attached that I lost.  The personal dedication was illegible but had 2-4 characters.

I suspect ‘Pelayo's Kinmen’ must be an American male, because of his vulgar familiarity with Western culture, his ease with the language, and what follows from this: the statistical probability a native speaker of that caliber is most likely born in that country of 300 some odd million.  His familiarity with Spain and his chosen name do suggest Ireland or UK, but it would take great care to avoid so many unseen vocabulary words that must be used at least occasionally if one of these were his native land.  Further, his familiarity with East Asia suggests a tighter relationship, pointing to USA, Canada, New Zealand or Australia.  I am not certain, but I believe him to be from a state bordering Mexico, or perhaps New York or Florida.  My next guess is some insane, lonely egotistical German, Low Countryman or Scandinavian who has studied abroad and is clever, meticulous, and time wasting. 

 

What I am certain of is that he traveled other places after Estonia before he quit writing because he fell in “final love” with some small-town Dutch girl nicknamed the 'angel of chapter 14'.  But as the author is unknown, and either deceased or certainly too ashamed to claim these stories, I shall see if they have commercial value.  The only mitigating factors behind his insufferable arrogance and sexism that he seems to believe is disguised by honesty and some self-deprecation, are his reverence for the few places he only mentions inside other stories and his admission on the lost shred of paper that a fellow named Rares is his uncontested superior in traveling who doesn’t need to write at all because “he has the correct attitude”.  Other than the link I inserted, what follows are the title and words of so-called Antoine Adalar van Nihon, all addressed in letters to a roommate named Eric despite that among his lost notes he listed his father as a man named Gil, his mother Christy, his brothers Nick, Robbie and Jamie, his sister Maria, his wife Persephone, his best friend Pablo and his childhood friends Andy, Jeff, Stephen and Patrick.

  Without further ado:

GYDBILXN

It Did Cross My Mind

By Gottfried Arouet 

This document is to just practice writing description.  I have no constraint on style, consistency, or length of descriptions and I don’t care about their artistic value.  I chose to recount my travel experiences for this exercise.

                                            

Airplane Magazine Estonia

What is now the Republic of Estonia has been almost continuously for so many centuries and influenced in some way by a variety of others, most notably, but not exclusively, the Danes, Swedes, Germans, Russians and Finnish, especially around its coast but also in its interior.  

Tallin is easily accessible by its port, airport and train station.  From Helsinki the journey is just an hour and half ferry ride (about 19 Euros) with no customs check and the old town is a short walk or even shorter tram ride.  The city dates to 2:30pm on January 9th 1000 -- before that the Estonians were hunter gatherers according to the free tour guide (0 MT$).  The upbeat, recent high school graduate with excellent English provided lots of fun facts filled with Estonian self-deprecatory humor.  Despite more than 300 months after communism’s fall, the Cold War days were a topic of conversation.

A cathedral type building overlooking a plaza began as a church but was destroyed in the war and forced to change under Communism.  The Estonians made repeated appeals to the leadership in Moscow and could not satisfy them with any proposals until finally they offered it to be a museum of atheism.  The building burned down shortly after the acceptance and now is just a pretty library. 

55 yards west, the cobblestone street arrives at the Vabadussõja võidusammas, a war memorial monument.  However, the structure was unpopular among the locals.  The cost was high because of the best quality glass used-- Czech made and supposedly immune even to nuclear attack, prompting laughter at why the memorial should survive when nothing else would.  The ‘E’ for Estonia at the top appeared almost the same as the €.  And lastly, the cross of liberty seemed a religious symbol, which for a nation of 84.000% areligious people was out of place. 

Up the hill 23 meters was the strategic prominence where the red mohawked hawkers could spot the communist police coming and pretend to sell stamps instead of Western music.   The towers in what was part of the longest wall left in Europe (at 5km) had interesting stories.  One was called the kitchen tower because the guards could see into the kitchens of the people below.  The other was misnamed the virgin tower because a virgin was supposed to be walled inside for good luck during its construction, but a prostitute was substituted instead.  When the Danes invaded in 1434 and held the oldest flag in the world up continuously during battle, the city fell. 

Walking 335° for a minute leads to parliament.  The building is an unmistakably salmon color 579 nm in wavelength, without certainty as to why but most probably due to the fish.  Across from the gate is the Alexander Nevsky cathedral which is dedicated to Saint Alexander Nevsky who in 1242 won the Battle of the Ice on Lake Peipus in the territorial waters of present-day Estonia and may be folk hero Kalevipoeg's father Kalev’s resting place.  It is richly decorated and has eleven bells cast in Saint Petersburg, the largest of which weighs about 16 tons, more than the other ten combined. It has three altars, with the northern altar dedicated to Vladimir I and the southern to St. Sergius of Radonezh.  The base of the building is Finnish granite.  In the five onion domes, gilded iron crosses are seen. Inside are three gilded, carved wooden iconostases, along with four icon boxes. The icons of the iconostasis and icon boxes were painted in St. Petersburg on copper and zinc plates.  The right and left side crosses on the top have diagonal bars towards the base which symbolize the fates of the men crucified next to Jesus; up and to the right repentant and saved and down and to the left nonbelieving and damned.  Under all of them is a crescent the Russians placed to assert their dominance over their Ottoman enemy.  It is mostly orange and white.

Just up the street is a unique Lutheran church with the interior decorated with the heirlooms of the 16th century aristocratic Mädarõigas family, distinguishing it from the Spartan naves and altars typical in most other Lutheran churches.   And closeby is the Finnish embassy, in front of which the guide revealed Estonians drank the most per capita in the world.  However, part of this consumption is because of their Uralic cousins who come over and purchase large quantities of cheaper alcohol.  At least now the Finns come all the way to the port whereas in the past, especially during the Finnish prohibition years (1919-31), the Estonian fishermen met them halfway.  The income from this trade influenced the architecture along the coast nearby Tallinn.  At that moment, the embassy door opened and involuntary laughter startled a very confused Finn.  

But the Finns provided for the Estonians during the Cold War.  The CIA built an unnecessarily tall, powerful TV tower that broadcast from southern Finland to Tallinn.  The locals believed all Americans were like Dallas and the children, if meeting an American car, talked to it as if it were K.I.T.T.  Plastic bags, chewing gum and bananas were status symbols and used and reused as long as possible.   

The lookout on the limestone Toompea hill provided views of the Viru hotel.  This was the only place foreigners could stay from its construction on May 4th 1968 to around 1990.  Theoretically it had 22 floors but the 23rd floor was the KGB office.  A famous opera singer who knew would say out loud what was lacking in the room and happily pleased when, without calling room service, the desired item appeared shortly after.  Now the top is a KGB museum. 

Also visible from the hill was the old manufacturing sector that had gone bankrupt after the Iron Curtain’s fall and began a common cycle of becoming a poor neighborhood infested with crime until property values dropped hit rock bottom at which point the young hip bohemian crowd takes advantage and the trendy neighborhood eventually becomes yuppy and ultimately entirely gentrified.  With great restaurants.

The restaurants all over the city provided high quality food and there were plenty of healthy, vegetarian and organic menus.  Rüütli 77 was a good example.  A beet and soup with or without moose meat accompanied a plate of fresh local cheeses and house made chutneys.  The bread was the pride of Estonians, a delicious hearty black rye served with hand crafted butter.  Desert was a taste of delicious köömneliköör and vana liquors, the former flavored like its namesake-- caraway or cumin-- and the latter resembling Coca-Cola.  

Finally, at the Raekoja plats, the town square, was the site of the oldest continual Christmas tree ceremony.  It was a bustling area that represented the duality of Tallinn: small yet lively.  Perhaps that’s why Skype was invented here.

 

 

Wilde Chengdu

 

We had met online in Europe, talked a while then met again in London and Adalar. 

Lianzhai alleys reminded me of Fuzhou’s 3 lanes and 7 alleys, except with more energy, much of which came from the many opera shows available.  But just like 三坊七巷, it had a Starbucks in an ancient, beautiful building. 

 

 

We went to a free art museum.  The less explicit water colors on the first floor were stunning and different than any I had seen, but at the end, I still preferred the traditional style.  Massive tree spattered mountains towering over small roads, temples, monks and at the bottom, rivers.  Sweeping strokes for a sweeping landscape and colors I had never seen, especially a memorable shade of ‘blue’.  These works inspired awe and put you at peace and I could have stared at them for hours.  It was like listening to music- Clair de Lune, Les Barricades Mysterériuses or Canon in D. 

 

Following that, I think the next one was free as well and much bigger.  I spent my mental cache, what was left, luckily just where I would have wanted.  The first exhibit I saw was the pots. I worship water, so any vessel designed to carry it fascinates me anyways.  The majority of the ceramics here were as amazing as any I’d seen, including the British Museum, and the size of the collection was staggering and staggered over such a long time period.

 

 

 I’m not sure why it didn’t hit me before, but pottery as an invention was so amazing and underrated.  Agriculture of course heavily outranks it, but on the second tier of importance, colonel ceramics must rank high, and in one way, be even more important: agriculture founded the ability for us to have civilization and culture (though the Jomon might disagree, and they had pottery), but pottery allowed us to express ourselves with a useful, peaceful object. 

 

The rest of the time in the museum was an effort.  I was frustrated again with the same question about why my enjoyment of these higher pleasures that I wanted to pursue longer, was well beyond my reach, just as was my 14th orgasm that day and night with the girl who was well beyond my reach.  But then I smiled where now I frowned, and maybe that’s more evidence for Mill?  But she had no relief or frustration, either of which might have been the goddess out of my league’s feeling for unlucky 13. 

 


The food, a form of hot pot, looked like a Mexican sombrero at the top, the center protrusion being the chimney for the charcoal furnace below.  The yak meat and mushrooms were already in the boiling broth.  We added ingredients and my new favorite vegetable, 莴笋。 It tasted wonderful both raw and cooked, similar to an avocado in the sense it was hard to believe it could be anything but unhealthy.  The butter soy milk tea soothed the spice and the friendly waitresses and waiters all chatted in their native language, while the Tibetan music, when it wasn’t playing calm, reminded me alternatively of alegrías and siguiriyas, belting out phrases of extreme importance with the passion of la Doctora of the combs.  

I loved her neighborhood, a university neighborhood.  There was street food open from 11 to 4 am that I swear was as clean as Singapore, at least in the preparation.  There was a young Hungarian who owned small pizza shop that had no social media and no ambition to expand.  Either he was hunted by the mafia or truly an atypically peaceful Hungarian, but seemed full content to me.  Perhaps he had adopted his Chengdu wife’s attitude which the whole city had due to the perspective brought on by massive disaster. 

 

There were the young German exchange students with their professor who couldn’t have been more wonderfully classic of modern 德国.  Proud to the acceptable point of nationalism, condescending to those who might believe they are superior, these quasi-wunderkind were liberal, pro-democracy, and ready to defend the downtrodden--unless they supported something else.  I was drunk and he was jolly when he didn’t quite know what box to put me in.  The kids were all for business of some kind, maybe one was an economist. 

 

We woke up early for Dujiangyan I still had some buzz that was supplemented by an unfished bottle of sojou while we watched 20 minutes of female ping pong.  I thought I would like to play a role, as Lord Henry had suggested, and be Martín Zalacaín hiking with some bread, sausage, cheese and brandy.  The bread’s lack of traditional quality was easily accounted for by its exotic local nature, as was the brandy, a homemade goji berry meizijiu梅子酒。 The cheese was nowhere to be found, yak’s milk or even yogurt, but fortunately the sausage was her recently well-made Belgian suitcase import that had goat cheese in it. 

 

There were some annoyed western tourists arguing about a lot of different possibilities yet their demeanor 让我 prejudge them as relatively new to this country.  It made me think about some of my first thoughts when I was finally turning the corner to defend the Chinese over Voltaire’s hypocrisy. I was drunk when I wrote that paragraph… I can defend the Chinese and attack Voltaire, but I am not sure where that Ven Diagram overlaps.

 

A westerner wants to state a goal and then be told or discover explicit restrictions or obstacles to that goal such that if he can, while respecting those, reach the goal he may deal with any other restrictions or obstacles however he sees fit without consequence except by the limits of physical nature.  Whether upon reaching the goal it is worthwhile is only to be judged by him.  And a westerner who disagrees with this assessment has no reason to complain about perceived disorder or injustice elsewhere.  Yet is this dichotomy not just another form of the debate of the extremist? But what is a principle if not an extreme, truth being one of the most famous of its gods that by most accounts demands to be worshiped monotheistically?  In China, the explicit restrictions and obstacles are sometimes meant to be respected and other restrictions and obstacles are subjective, subject to no principle, not even power or pleasure, and yet as binding as the limits of physical nature. 

 

 

The area was gorgeous, better than other places I had been, but still reminiscent like viewing some order of Reims cathedral and Seville’s or like seeing Myanmar and Cambodia instead of just one.  There was a genius canal system that certainly added to the charm for me, as science was another layer of interest.  And I love walking along rivers.  Surprisingly, the gardens were the most memorable part.  Sure, they had more ‘hidden’ hoses and buckets than the least respectable nihon teien, but the parts intentionally on display were as fine as the water colors. 

On the bus to 青城山, there was a Taoist monk who had just bought groceries for at least the next 4 months.  It was also the first time she had left the monastery in nearly two years.  At the same time though, the whole experience was rather pedestrian for her.  We arrived too late to even climb the mountain, let alone do that and get back to Chengdu.  So we had to decide whether to go back or spend the night.  She was more adventurous than I.

 

We went into the small lively area of the village and were immediately met by a lady hawking her hotel.  My friend was concerned and wanted to shop around but I told her my philosophy on journeys, which is quite close to what I believe about most anything: first is special.  In terms of travel, in a situation like this, I am extraordinarily likely to take this offer.  I reasoned to my friend differently than my true reason, which was a combination of 1st being special and me being lazy.  Yet I said, the ambition of the hotelier, who was the only one at the bus stop, combined with the fact that we could waste much time trying to find something better, suggests we should take the room unless it was awful.  And it wasn’t at all.  It was brand new and quite nice, and came with free tea that was expensive and a free ride to the bus station.

 

We went into the town, her to eat, me to drink.  Playing cards, soon local attention gathered around us.  The buzz was changing my mood from feeling as if I wasting time to wanting to justify the time with an event.  So, as I do so often, though usually with those who have no curiosity or desire for my input, I greeted and invited the spectators to join us.

 

Practicing my mandarin gave meaning as did learning how to play ‘Fuck the Landlord’ which was so similar to a card game played at every American university I visited called ‘Asshole’, that everyone thought I was a genius for my quick study. Time to break the seal.

 

The toilet had an old man and young boy playing a video game together.  Strangely, it was a full-sized arcade game, belonging far away from both of their generations. 

I woke up with fun blood that wanted more.  We went back to the bar with the homemade meijiu and filled up a half liter; we were charged too low and my friend said so; honorable payment was made.  But she lost it almost immediately.  I showed no ire and part of me was even happy about it as we ascended the holy mountain in the rain. 

 

She felt bad despite my good reaction and the first place we ran into had the goji berry and two other flavors.  I only took one, with a cigarette that seemed to be 1g of nicotine.  The hike around the mountain and the conversation was wonderful.  The rain made the experience even better.  It was a beautiful background musical refreshment.  Every station though, I had couple and plus some lung darts as well. 

Though we chased the sun down, we weren’t special enough to be the very last tourists.  There was the unsurprising group of drivers at the bottom from whom we got an umetered ride, and shared with one of those girls who looked like that stereotype poster-child of Sichuan beauty.  

 

At some point growing up, I always was trying to see the future or be the adult in the younger situation to have power or confidence or like Groundhog Day, the ability at perfection.  Maybe it is impossible to see the future and a fool’s errand to try as I criticize economists, stockbrokers, gamblers or other cherry pickers, but regardless of whether successful or not, is a possible downside of the proceeds mentioned firstly that you have trouble appreciating and enjoying the moment? Are you too aware, are you thinking about the future too much? Was it originally a hunting technique that became a defense mechanism or was it always a defense mechanism that mitigates horribly the peaks and troughs of life for cowards while I, Pelayo’s kinmen, so desperately defend in romanticism’s sufferings?  Lord Henry seemed to enjoy himself, unless he was actually the same man as Dorian.

 

One of our fantastic conversations was about how if a technology comes along that fixes all human suffering, or at the very least eliminates need or gives immunity/immortality, before we ourselves have fixed the social ills and discovered and embraced how to live, isn't there something wrong with that? Isn't it a shortcut and unsatisfying? Isn't it similar to plugging into the pleasure machine? And therefore, before I meet my wife, I cannot expect her to help me solve my problems. I must master them myself.  I may need her to help me after to maintain, but I have to present at least a stable, successful master of himself first. My friend liked me more than I liked myself and demanded far less of me. A man can be happy with any woman he doesn’t love.  Even though I cut it short, I felt guilty for accepting that inappropriate blowjob on a holy mountain and stupid for talking about my boring childhood despite her enthusiasm for both.

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